"Sntjohnny, I understand the principle quite clearly"
If that was true, you could re-state it in your own words in a way that I could affirm it. None of your re-statements are remotely similar. Sorry.
"Please apply it to a biological system so that we can move beyond this preliminary stage and get down to specifics."
I can understand why you would want to do that. I'm afraid I'm too stubborn for that. Consider it a lesson derived from ten years of arguing online. Moving on at this point would be fruitless, since if the 'preliminary stage' is not understood or agreed on, the things built on it won't be either. Truly, what would be the point? My time is too scarce for investing on arguments destined for no where. I hope you understand.
"By my view of science, the possibility that your wife cleaned the house is not excluded from the start."
Ah, very good.
"The possibility that it was cleaned by a genie is excluded as a very unlikely event. If all the more obvious possibilities are eliminated, we can consider the genie hypothesis."
As much as I understand your viewpoint, and grant you the right to have it, its question begging.
You might counter- as many often do- that surely then you don't think a genie did it?!?!? No, that's not it at all. My approach is to start out with the evidence itself without making any statements at all about genies, wives, or even natural causes. If there was something in the observation to justify examining the genie option- even if other possibilities exist- than by God, I'm going to examine the genie option.
To say that other 'more likely' possibilities exist begs the question and imports a subjective notion about 'likelihood.' The only way that might be avoided is if you have in hand some statistics derived from reasonable sources or methods. But I don't think it is this type of 'likelihood' you are invoking.
""Thank you. For clarification, can you tell me:
Quote:
"How is the child-block scenario relevant to that claim?" ""
Asked and answered.
"Doh! Never mind. You really got to me with that offer to answer clarifying answers."
Nice try. I have already explained the relevance. You are not asking for clarification of an existing statement, you want a full re-statement.
Would you like to try again, this time with some sort of sense that you have really grasped the central points I was making with the block example? Or even with the computer program example.
"Rubbish. Evolution is very testable, and it has been confirmed inside and outside the lab. All I said was that it is unreasonable to demonstrate change over geological time in a laboratory experiment."
Boy, I really wish you'd read what I write. Let's put it to ya one more time. The 'evolution' you are saying is 'very testable' is unimportant and boring, and incontroversial. Its the inference that this sort of 'evolution' is the correct interpretation of the 'change over geological time' that is precisely the area of dispute. It is this that you have wonderfully placed outside of falsification, in principle.
I moved a salt shaker from the left to the right side of my kitchen table. My house evolved. oooooooooooooooooooooh evolution in action. Pretty insignificant, eh? About as impressed as I am learning that my child is not a clone. Shocked, I was, shocked.
"The adjective "functional" should not be confused with the verb "to function", which is a synonym of "to operate". Hood ornaments are functional in the sense that decorations of that sort promote the sale of cars. Let's call the function "sex appeal". Surely, you understand the function of sex?"
Perhaps the appendix is a biological hood ornament.
Quote:
"Johnny, you try to associate evolution theory with atheists for a very special reason"
"You do not disappoint. I said I would be shocked if you admitted it, and you very predictably did not shock me. I don't have to be a mind reader to understand why it is so important for a minority segment of the Christian community to stigmatize evolution by trying to associate it with atheism,"
There's 30 seconds of your typing and 20 seconds of my reading wasted.
"Will you at least admit that evolution theory is compatible with Christian doctrine?"
For a linguist, you seem to excel most at equivocation. 'Evolution theory' in the completely obvious sort that people have known about for thousands of years already is obviously compatible with Christian doctrine. That there are orthodox Christians that manage to accept 'evolution theory' in its historical sense, the only thing worth arguing about, comes at a price. Its only by great contortion that I've seen Christians make it work. Not my bag, but then again, as I have already said, the creed only says "I believe in God the father,
maker of heaven and earth."
You think you are scoring a point probably, but once again, this is a point that I've already made.
""I bet when I read it gain, he repudiated it not because it appealed to intelligent agency as being unscientific by default, which was my point in bringing it up in the first place.""
"You will lose that bet. Bother to read the article I cited."
I read it. Where does it say that intelligent agency is unscientific by default, and how can you say that anyway now that you've affirmed that my wife (an intelligent agent) as an explanation for my clean house is not an unscientific possibility by default?
What's at stake here? I didn't see anything in there dismissing intelligent agency as unscientific by default WHICH WAS MY POINT IN BRINGING IT UP IN THE FIRST PLACE. Its only 2 pages.... let's see the quote. BRING IT.
"You'll find that Crick and his coauthor lay out their scientific basis for rejecting directed panspermia."
Man, are you dense. That rejection had nothing to do with intelligent agency being UNSCIENTIFIC.
""Yes, but there aren't a lot of them relative to the overall population, and they tend not to pass on their mutation to succeeding generations.""
"Evolution predicts messiness, and that is exactly what we get with mutations."
And yet you just said that 'they tend not to pass on their mutation to succeeding generations. Perhaps you should speak more carefully in the future. You are defeating your own argument.
"Is that same not true of children's blocks? They are contiguous when stacked and distinct components when not stacked."
Interesting. You do understand that most balancing rock formations are not composed of discrete rocks, but rather a single formation that has been carved out?
To be contiguous means to have discrete objects up against each other. You've heard of the 48 contiguous states, eh? 48 discrete states, all right next to each other. Your rock formation example is one rock that has been whittled down. Its not 'contiguous.' Interesting, seeing as you are a trained linguist, that I need to provide a definition:
http://dictionary.reference.com/search?q=contiguous 
The balancing rock is not discrete from that which it is balancing on. Its the same rock.
The 48 states are contiguous. Is Chicago contiguous with Illinois? Is the Texas panhandle contiguous with Texas?
"We are talking about probability, not possibility. If you want to understand why seemingly improbable evolutionary change is plausible over geologic timespans, you can look at Richard Dawkins' projections in several of his books."
Oh, I have. But you are still not off the hook. This is only an argument from credulity at this point. Where is the objective threshold between probability and possibility? Can you give me a number, or not?
You see, you are guilty of your own accusation. At least my predictive principle is bound to a set of empirical tests to determine where possibility and probability kiss and separate. You can provide no such empirical tests- let's face it, its only your subjective opinion that there is enough time. If it was objective, you could give it to me in quantifiable terms.
I have asked dozens of evolutionists this question, and most have conceded that it is at least a valid question. But none have provided the empirically derived statistical threshold that they agree would be better than nothing (remember, mine is). Can you?
"The Ancestor's Tale, his most recent effort, is quite useful in this respect."
Haven't read that one, though.
"But that isn't what this discussion was all about."
It is related because it is your argument that the tests I run to establish an empirical baseline separating possibility from probability is run over too short a time to be significant. Your response to this is to perform NO empirical baseline tests, and suggest that in a larger sample over a longer time, you'd be saying something significant. Therefore, if your objection is to have any credibility whatsoever, you need to demonstrate that your own threshhold distinguishing between logical possibilities and empirical probabilities can be objectively known, not intuitionally grasped. You are the one, after all, that has said our intuitions have been shown to fail. Dawkins can appeal to credulity as much as he likes, and you can agree with his subjective agreement, but that is a long way from anything objective.
"It would be wise for you to take your own medicine, my condescending friend. Start with the Crick article. "
I guess you get to eat some crow, because there is nothing in that article where he repudiates his view because intelligent agency is not scientific BY DEFAULT, which was my claim. You seem to think it somehow significant that he came back and repudiated DP at all. Uh, no. Indeed, the fact that DP was falsified would indicate that intelligent agency can in fact be falsified, and a falsified scientific theory is still, unfortunately for you in other threads, a scientific theory.