TonyN said:
He can't even say the blessed Holy name, Jesus Christ.
That name is no more "blessed" than is "SpongeBob Square-pants."
It is a sin for him to do so.
It's a sin for YOU to do, as well. I have shown you why, and where it's commanded. You just refuse to recognize the fact. Your problem; not mine.
It is just too repugnant for him since he wrongly believes Jesus was a liar and a false prophet.
"Repugnant" is EXACTLY the right word. Good call.
It is not I who has things wrong on the matter, however.
I have often documented Jc's lies, and the Torah tells us who is the false prophet, and the NuTESTament tells us what Jc did and didn't do, and that tells us that Jc fit the Torah's description of a false prophet.
It's simple case of
A Prophet does A, B, and C.
A prophet does NOT do X, Y, or Z.
Jc DID NOT DO A, B, C, but DID do X, Y, Z.
Therefore, Jc was a false prophet.
For the record, I recommend you read the following:
J.C.: False Prophet
Was J.C., the son of Mary, a true prophet of G-d, or a false prophet?
How will we know a false prophet, and what should be done with him?
Dt. 18:15-19 A true prophet of G-d must be obeyed.
Dt 18:20 But he who speaks a word in G-d's name which G-d did not say is a false prophet.
Read Mt 5:39, and compare that with Prov.. 4:27, Dt 19:20.
Mark 2:5 Only G-d can forgive sins. G-d is not a man, nor THE SON OF MAN (Hosea 11:9) so J.C., who called himself, "the son of man', is not G-d; furthermore, J.C., the son of man, had no power to forgive sins.
Lk 4:18-21 Compare that with Isa 61:1-6, and then answer for me, "When has this happened?" J.C. prophesied falsely.
Dt 13:2-4 the "prophet" who gives signs and wonders which do come to pass, as "evidence" of his message, which message disagrees with what we have already heard from G-d, is a false prophet.
Read Mt 11:4-5, 12:28.
Dt 18:22 gives a prophecy that fails to come to pass. Jn.. 6:47, 7:8-10, 8:52, Lk 9:27, Mt 16:28, 17:20, 24:2-34, 26:13, Mk 9:1, Lk 17:6 are all false prophecies from the lips of that false prophet, Yeshu ben Mariam.
Dt 18:20 speaks a word in the name of a false god.
The Devil: Matt 4 and Luke 4 both have the sinner, Yeshu in discourse with a false god, the Devil. Both stories must have come to us from the lips of Yeshu, for there were no other witnesses to the supposed events. There is NO Devil, so Yeshu was lying when he claimed to have rebuffed the temptations of the devil. He was lying when he spoke words as though they were spoken by that mythical Devil, and so Yeshu is a false prophet in the service of the false god, the Devil. The Nu Testament even calls the devil, "the god of this world, (2 Cor. 4:4).
Mammon: Yeshu (Lk 16:9, for example) sought to separate mankind from nature, seeking to call the World Evil and advocating asceticism. Compare Job 24:1, Gen. 2:15.
Himself: Mk 14:61-62. G-d has no partners Dt. 4:39, 32:39, Isa. 40:25, 43:10, 44:6, 45:18.
Dt. 18:22 Don't fear the false prophet.
Dt. 13:6 Put him to death.
Dt. 13:9 Don't pity him; surely kill him.
John 14: (KJV) 13 ?And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son.?
John 14: (KJV) 14 ?If ye shall ask any thing in my name, I will do it.?
Probably the most spectacular false prophecy in the Christian Bible. Here it?s repeated a second time and is
the clearest example in the Christian Bible of the same false prophecy repeated right after it?s first mentioned.
John?s Jesus explained that fulfillment of the prophecy would be evidence that Jesus was backed by the
Father. Apparently someone other than ?John? is trying to tell us something.
John 15: (KJV) 7 ?If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you.?
False prophecy repeated.
16 Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit,
and that your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you.?
The big revelations of John?s Jesus are anachronisms. The big speech in the earlier Gospel ?Matthew? was the
Sermon On The Mount detailing Jesus? teachings. The big speech in ?John? is here where Jesus gives
instructions to the disciples. About the only general Jesus? teaching referred to here is to love one another. A
subtle anachronistic comment is verse 11 which uses the word ?joy? in place of the word ?peace?. The phrase
with ?peace? is a Semitic phrase as ?peace? was also a Semitic greeting. The phrase with ?joy? is a Greek
phrase as ?joy? is close to the Greek word for ?greeting?. In any case, the last sentence repeats a false
prophecy.
John 16: (KJV) 7 ?Nevertheless I tell you the truth; It is expedient for
you that I go away: for if I go not away, the Comforter
will not come unto you; but if I depart, I will send him
unto you.
8 And when he is come, he will reprove the world of
sin, and of righteousness, and of judgment:?
False prophecy. No evidence of any ?Comforter?
doing anything or having any effect in the last 2,000
years. More anachronistic apology. Subsequent
Christianity can?t argue based on whatever the historical Jesus supposedly said, it has to be based on an
imaginary contemporary ?Comforter?.
John 16: (KJV) 25 ?These things have I spoken unto you in proverbs: but the time cometh, when I shall no more speak unto you in proverbs, but I shall shew you plainly of the Father.?
John?s Jesus couldn?t speak clearly about the Father while he was alive. He had to wait until he was dead. ?the
time cometh? above is better translated ?the hour cometh? and is not used in Greek to refer to the distant
future, certainly not over 2,000 years later. We?re still waiting for anyone to plainly show us the Father.
John 18: (KJV) 9 ?That the saying might be fulfilled, which he spake, Of them which thou gavest me have I lost none.?
Compare to John 17: (KJV)
12 ?While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and
none of them is lost, but the son of perdition; that the scripture might be fulfilled.?
?John? tries to show prophecy fulfillment in 18:9 moving beyond the Tanakh to what Jesus said, ?which he
spake?, but in Jesus? first such attempt has Jesus misquote what he supposedly said himself a chapter earlier
as he spaked that the son of perdition (Judas) would be lost to fulfill prophecy of the Tanakh. So the first time
John?s Jesus claims prophecy fulfillment of something he said himself he gives a false prophecy which
ironically does fulfill a prophecy in the Tanakh, the one about false prophets.
Jc WAS a False Prophet.
("Was", not "is." This is because Jc is loong dead and is/does nothing now).