Absurd. When something bizarre happens, you can "reformulate physical laws" as you mentioned above, or simply claim that since it has occurred it must be natural. If your assumption is that all events are best explained by natural laws, then how exactly could you come to a conclusion that an event was NOT best explained by natural laws? In other words, is there any way to PROVE that something is not explainable naturally? Is your hypothesis falsifiable?
I tried to answer you honestly, but you have consistently refused to accept any answer that violates your preconceptions about skeptics. In your eyes, we are inherently stubborn and recalcitrant people who would reject any real miracles out of hand. And so you think that this justifies your god's failure to even attempt to impress skeptics with a few genuine miracles. (A non-existent god, of course, would also fail to try to impress us.

) Apparently, even an omnipotent god can do nothing to cure us of our mental blindness.
But the fact remains that the Bible and other works of mythology report many miracles that would impress skeptics as violations of natural law--resurrections of the dead, angels in the sky, people turned into pillars of salt, people having missing body parts instantly reattached, etc. If you think that such phenomena would be taken as scientifically explicable by most skeptics, you are dreaming. All that we observe--including parthenogenic lizards--is explicable by natural laws. There is no need to classify any observable phenomena as remotely like the kind of miracles found in the Bible, although you were all to quick too do so in the OP with a rather mundane example of parthenogenesis in a lizard species.
So when we assume that all events are best explained by natural laws, we come to the conclusion that all events are best explained by natural laws. I'm shocked.
I am not shocked that you can produce no events that are best explained otherwise. Give us some real candidates for miracles. Like those reported in your Bible. I can certainly produce lots of falsely reported miracles, and I see no difference between such reports and reports of Christian miracles. The fact is that it is you who clings stubbornly to a preconception--the preconception that miracles do happen, even if you can't produce any real evidence that they happen. Nobody is ever going to prove that miracles never happen, so you think that this licenses an unsupported belief. I disagree. Miracles are possible, but experience suggests that they are highly unlikely. Science has a convincing track record of discovering real explanations, and religion has an abysmal one of discovering genuine miracles.
You've come not to expect miracles because your starting assumption is that they do not occur. No big surprise there.
Your criticism cuts both ways. You've come to accept that miracles happen because of your starting assumption that reports of miracles in your holy literature were true. You have no reasonable evidence to support that assumption.